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Vasant Panchami 2008
Monday, 11 February 2008

ImageVasant Panchami is the festival dedicated to Saraswati, the goddess of learning. (Deepavali is dedicated to Lakshmi, goddess of wealth, and Navaratri Durga is dedicated primarily to Kali, goddess of strength, might and power.)

Magha Maas, shukla paksha, pancha tithi (5th day of the bright fortnight of the lunar month of Magh) is the day of Vasant Panchami. Hindus all over the world celebrate this festival with great enthusiasm. This Panchami is also known as Saraswati Day. It is believed that this day is Saraswati’s appearance. Hindu temples are full of activities on this day.

Yellow colour is given special importance on this day. On Vasant Panchami, Saraswati is dressed in yellow garments and worshipped (with Puja, Havan etc.). Men and women try to wear yellow clothes on this day. Sweetmeats of yellowish hues are exchanged with relations and friends. Children are taught their first words on this day (as an auspicious beginning to learning). Schools, colleges etc., (places of learning) organize special worship of Saraswati.

Hinduism has taken into account special significance of seasons and interwoven that with religious festivals e.g., Makar Sakranti, Vasant Panchami. People generally feel inclined to worship the presiding deity of the family (Ishta Devata or Devi) according to the individual’s faith and desires. Also, people generally tend to accumulate wealth and power. During the Kali Yuga (present age), the pursuit of money (wealth, power, name and fame) is everything to most people. Money is accorded god-like status.

But men of principle (men who can discriminate) worship goddess Saraswati for spiritual enlightenment. In their opinion, there can be no comparison between the king and the learned (spiritually advanced). The king is honoured within his kingdom, whereas the learned is respected (or worshipped) everywhere. Saintly people and people inclined towards spiritual progress attach great importance to the worship of goddess Saraswati.

The vehicle assigned to each of the three goddesses also symbolically represent their special powers. The white swan of Saraswati is symbolising Sattwa Guna (purity and discrimination). The owl of Lakshmi and the lion or tiger of Durga symbolise the other two gunas (Rajas and Tamas).

The first faint signals of the forthcoming festival of Holi manifest at Vasant Panchami. Seasons undergo change. The coming of springtime is heralded. Trees are displaying new shoots. New life is evident in the woods and fields. Nature decorates Mango trees with new blossoms. Wheat and other crops enliven with evidence of new life.

Vasant Panchami is a festival full of religious, seasonal and social significance and is celebrated by Hindus all over the world with verve and new sense of optimism.

 

Image

Sri Saraswati Devi

Amba devi saraswati, aananda rupini paalayamaam
Veena vaadini saraswati, aananda rupini paalayamaam
Hans vaahini saraswati, aananda rupini paalayamaam
Vidya daayini saraswati, aananda rupini paalayamaam

Salutations to goddess Saraswati, prostration onto the embodiment of bliss
Salutations and prostrations to goddess Saraswati, who holds the veena in hand
Salutations and prostrations to goddess Saraswati, who rides upon the white swan
Salutations and prostrations to goddess Saraswati, storehouse of knowledge

Saraswati is the Goddess of leaming, knowledge, and wisdom. The Sanskrit word sara means "essence" and swa means "self." Thus Saraswati means "the essence of the self." Saraswati is represented in Hindu mythology as the consort of Lord Brahma, the Creator of the universe. Since knowledge is necessary for creation, Saraswati symbolizes the creative power of Brahma. Goddess Saraswati is worshipped by all persons interested in knowledge, especially students, teachers, scholars, and scientists.
In Her popular images and pictures, Goddess Saraswati is generally depicted with four arms (some pictures may show only two arms), wearing a white sari and seated on a white lotus. She holds a book and a rosary in Her rear two hands, while the front two hands are engaged in the playing of a lute (veena). Her right leg is shown slightly pushing against Her left leg. She uses a swan as Her vehicle. There is a peacock by Her side gazing at Her. This symbolism illustrates the following spiritual ideas: 

  • The lotus is a symbol of the Supreme Reality, and a white lotus also denotes supreme knowledge. By sitting on a lotus, Saraswati signifies that She is Herself rooted in the Supreme Reality, and symbolizes supreme knowledge. The white color symbolizes purity and knowledge. The white sari that the Goddess is wearing denotes that She is the embodiment of pure knowledge.

  • The four arms denote Her omnipresence and omnipotence. The two front arms indicate Her activity in the physical world and the two back arms signify Her presence in the spiritual world. The four hands represent the four elements of the inner personality. The mind (manas) is represented by the front right hand, the intellect (buddhi) by the front left hand, the conditioned consciousness (chitta) by the rear left hand, and the ego (ahankara) by the rear right hand. 

  • A book in the rear left hand signifies that knowledge acquired must be used with love and kindness to promote prosperity of mankind.

  • A rosary in the rear right hand signifies concentration, meditation, and contemplation, leading to Samadhi, or union with God.

  • The Goddess is shown playing a musical instrument that is held in Her front hands, which denote mind and intellect. This symbol conveys that the seeker must tune his mind and intellect in order to live in perfect harmony with the world. Such harmonious living enables the individual to utilize acquired knowledge for the welfare of all mankind. 

  • Two swans are depicted on the left side of the Goddess. A swan is said to have a sensitive beak that enables it to distinguish pure milk from a mixture of milk and water. A swan, therefore, symbolizes the power of discrimination, or the ability to discriminate between right and wrong or good and bad. Saraswati uses the swan as Her carrier. This indicates that one must acquire and apply knowledge with discrimination for the good of mankind. Knowledge that is dominated by ego can destroy the world. 

  • A peacock is sitting next to Saraswati and is anxiously waiting to serve as Her vehicle. A peacock depicts unpredictable behavior as its moods can be influenced by the changes in the weather. Saraswati is using a swan as a vehicle and not the peacock. This signifies that one should overcome fear, indecision, and fickleness in order to acquire true knowledge.
Comments (3)add
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written by Radha Kelawan , February 21, 2008
Congratulations to Pt.Rajin and the devotees of the Sri krishna mandir and my warmest welcome to Pt.shreeram. He is indeed a wonderful asset to the mandir a very humble devotee and personality.

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written by shanie , February 24, 2008
I would like to thank the members of the sri krishna mandir for their dedication in up dating their website with all the religious occassion. I have three teenage sons growing up in tough New York City and I tried to make sure they learn about their culture. They spent much time on their computer, so I will have them go on this website and do some reading. Once again thank you.
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written by Neil Latchman Madramootoo , March 08, 2008
I think Shivaraatri was a good celebration for the member of the Gay Park Mandir because we had full participation of all the member especially the women who cooking and preparing food and the ladies for decorating the altar.
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